Seventeen major political text found in nine of social communication in the meaning
SOCIALIST
Abstract: Contemplating the sociological dimensions cut into 17 major political party's report and communication to promote and abide by the result of the usual Seeing the writing to the phenomenological interpretation, you can find one of the nine existing sociological characteristics. enshrined in the implication of these features are covered by the broadcast and make it a long and journalists that the guidance and efforts to implement the scientific concept of development the construction of a harmonious society is not without benefit.
Keywords: 17 Characteristics of Political Sociology
text from a combination of historical and logical dimension, the value of contemporary Chinese society is undoubtedly the ideal aspirations of the Opium War began in earnest. A hundred years, the Chinese people are committed to values and ideals of social harmony through an appeal from the abstract to the concrete, from single to comprehensive, received a direct development from simple. Today, the social context as the main parameters and the strongest voice of the times, have included political, economic and cultural value appeals on its own, and eventually on the Seventeenth Party Congress, Comrade Hu Jintao as general secretary by the fourth generation of collective leadership in the form to tell the world of political reporting. a careful reading of the Seventeenth National Congress brilliant political texts, easy to detect the demands of rich values and ideals of the sociological meaning,
one direction characteristics mm reflects the integration of the Chinese communists in the search for social operating mechanisms of the strategic vision of integrated and systematic character of thinking. the direction of the front crown to integrate (integration), characterized in this direction is not freedom stage, the Chinese Communist Party is undoubtedly the mechanism of social integration of the center of circulation operation; and people of all social strata and interest groups and their demands, it is accepted by integration of the center and make up for the goal of interest demands the ultimate object. but their So, this goal will be recognition of the masses, and eventually hundreds of millions of descendants of the toiled to creative practice into the true reality. is not difficult to find the direct purpose of social integration is to gather the most extensive social to form the main strength of the strongest and the most brilliant career achievement, which requires building a comprehensive well-off society with a common ideal to unite all members of society towards a direction. and that is in need of wisdom. We have always believed that, in China the transformation of society during the hundred years, the wisdom and strength compared with the organization, always in prime position, [1] (P68-70) as a strategy of intellectual creation, strategy indicating the direction of direction appear as banner, flag attract attention and inspire the power to force the release of both a correct pipe. Seventeenth report summarizing the history, on the basis of consensus to lead the descendants of socialism with Chinese characteristics as the commitment to struggle for a comprehensive well-off society the banner, which is committed to social harmony, the Chinese people have a fundamental direction of the development of refuge.
Second, the problem solving characteristics mm reflects the Chinese communists in the process of social practice to grasp the new situation and new problems in induction of Xiang new tasks, to a new realm of positive virtuous world, enthusiastic and pragmatic character. If the the wisdom of the future and strategic vision to create the mind; then, the courage to reach practical problems, and grasp the new situation of social life, thus further Shu Yin worry about the world, active and promising efficacy and heavy responsibility to strengthen the mission of the generation of consciousness. capture problem, grasp the situation, a clear mandate of the new things Xiang pragmatic character. and this feature is precisely the Marxist response. the philosophy of human values, the increasing preference by the metaphysical retreat to the emphasis on practice and experience of worldly life and turn to the pragmatic direction to build a ] (p183m184) the reality context, Marx's that is not to abandon the people Time to complete the specific task to approximate. Because of the nature of the problem is the can answer. itself, only in the material conditions to solve it already exists or at least when the build process will produce. [3] (p83) In all fairness, the Chinese community in the new era of rapid development, so that we leave no doubt that the great ideal of communism closer. and this is what we continue to take the party three decades in the new era of social problems, and continuously implemented to solve the task times. From the history of the order to solve the problem, China's three decades when the solution has emerged the biggest problem had three: one said what is socialism and how to build socialism? second is what kind of party and how to build the party? third is the realization of what kind of development, how to develop? of these had three specific . Moreover, the seventh report Fuji subject and object, mind and matter based on the integration of calibration enshrined socialism with Chinese characteristics is nothing more than a theoretical system, but also a development path and model, so that the descendants of the Knowledge and Action Methods to achieve under the guidance of looking for a specific 理路 target.
three characteristics of scientific development reflects the Chinese communists in the mm grasp the social laws and running the necessity to meet the social operation, while the main body of our society can quickly make strategic development plan adjustment of social adaptability. Generally speaking, social integration center mm highest social decision-making body of the planned strategy of social development goals and rationality in the expression, unity, on the basis of feasibility must be adaptable and adjustable, Hu Jintao in the report of the scientific concept of development is in response to China's social development and the new situation and new problems in the past when planning the development of another major strategic adjustments. so that scientific development is the further development of our political declaration and program of action. Looking back three decades the New
not difficult to find the reason why theoretical system of socialism with Chinese characteristics enduring vigor and vitality and continuous development, lie on the one hand and the classical Marxist theory of the same strain, on the other hand is more important , just because she always consciously maintain the organic link with the real problem. In the eighties of last century, Deng Xiaoping Theory and the reason turned out to lie in response to the disadvantages of the collapse of the reality of people's livelihood issues withered, to the Chinese people in building socialism with Chinese characteristics and the basic theoretical framework, so that the descendants of the liberation of productive forces in the development and gradually out of poverty, and achieve substantially the value of their secular aspirations of happiness . history into the new century, thought of Three Represents arises, is that her grasp of the knowledge economy and globalization, background, changes in the summary of the painful lessons of the Soviet Union and Eastern, based on the role of the Communist Party of China switching power conversion and the environment arising from the opportunities, challenges and a series of questions to think. leading to the greatly strengthened the building and the ruling party's own capacity, and to descendants of the party once again achieved under the leadership of the Chinese extraordinary development of the nation. And in the presence of the further development of the new problems constantly exposed to, such as environmental pollution and economic life, the gap is too large, the corruption of political life has been the spread of the mainstream of cultural life in the weak and the social construction of value delay the formation of public crisis-prone and the a new strategy to address these issues that the scientific development concept, which has become known is hard, and create new difficulties to enter health along the way Without Harm ideological weapon, and again, China has greatly enriched the treasure trove of socialist theory of the ideological content.
Fourth, reform and opening characteristics mm longer than the concentrated reflection of the Chinese Communists to promote through social policy, controlling the trend of social change, to implementation, maintenance, development of social innovation and superior strength to social change . Chinese Confucian country has a very important concept, which is to ask those in power at the national level, committed to the implementation of the Road Construction of wisdom from the institutional platform for the people excited, and thus be able to follow the system, leaving people to act as an intelligent, in reaching the position [4] (P50-51), which is Professor Zou Dongtao about the to force the wisdom, the official force Minqin, officials forced the people rich, and rapid development, and social needs of the rapid development of the power of two matches: one from the top of the policy to promote; Second, from the grass-roots initiative. in the new era, the main contents of the policy to promote reform and opening up, and is the leading force in advancing the party's leadership; initiative and the main force is the people, and its main content is the intellectual and creative people in all aspects of the enthusiasm, initiative of the burst.
political texts in the congress, Comrade Hu Jintao A total of three years outlined in the new period of our party is committed to leading the Chinese people's great cause of socialism with Chinese characteristics, the top ten in the form of experience, of which the party's leadership and initiative of the masses combine, is a most important experience. two formed by the interaction of social integration process, both top-down performance of the boot process the wisdom of enlightenment, but also show the strength of support for the bottom-up driven process, so that on the one hand to keep the party's social policy in an the test of practice to get perfect; the other hand, makes the majority of grass-roots in technology innovation, system innovation and cultural innovation and a series of innovative practice to get exercise and become increasingly full of wisdom. to form a full up and down, join the festivities, social the ultimate goal of development targets and personal happiness in life sexual situation win-win interaction.
five times mm reflects the characteristics of the social management of the Chinese Communists continue to break the guiding ideology of self and never stop in the spirit. into the time-kai Tuan pass. Seventeen major political text. because only thought to keep up with the times, to break the old mindset and shackles of subjective bias in order to make an objective understanding of the situation continue to meet the changes and further development of the objective requirements in order to continuously develop new vision into a new realm, and lead millions of people to run fast towards new goals.
historical experience has shown that ideas determine, ideas, decided to practice. the philosophy of top management also believes that the high efficiency of social management in the right direction from the people work under the regulation of high efficiency.'s top decision-making in terms of social management, are not afraid can not do, fear not think. Thus, solving ideological, seek truth from facts; bold changes and innovations, stay away from rigidity stagnation; to fear no risks, not to be confused by any interference, that is, political texts in the congress of the Chinese Communist Party declares, .
VI characteristics mm reflects the overall harmony of the Chinese communists as a center of social integration mechanisms to control shown by the parties, the overall situation and to put theory into action in the superb art of leadership. Hu Jintao that the scientific concept of development and the implementation of the objectives harmonious society, the basic approach is holistic. To this end, the report mentioned ten of the characteristic emphasis on the five general requirements, these are the The essence of the principle of identity, it is Mao's As a basic experience of the The material force.
seven National Feature mm face reflects the thinking of the Chinese communists in social governance in the Energy and asked to take over and cut close to thinking of the doctrine of tolerance. the mean yung, that often has, that the daily also, that daily human relations also. mediocre Yong, asking people to be knowledgeable advocates in Confucian Atsushi, cut close to thinking of the practical reason to ask; must improve the emphasis on problem. scientific concept of development is the real development issues in the analysis produced the best strategic response measures. Seventeenth report, emphasizing the scientific concept of development and Deng Xiaoping Theory and the Important Thought of Three Represents, modeled after the same strain relationship, a brief summary the current achievements in all aspects made, the focus at this stage about the existence of the eight aspects of the problem that real contradiction hit the courage to deal with practical issues of empirical vivid manifestation of the spirit. and this ethos is the practice of Deng Xiaoping re-dialectical analysis of the specific application.
eight people-mm reflects the characteristics of the Chinese Communists abandoned sociology social care has always respected tradition of excellence in the deep value of the goodwill of the release. Hu, congress report carefully arranged in addition to economic, political and cultural system settings, and promote the relative value of which reflects the aspirations, but also particularly in the highlight the social construction and livelihood issues, emphasizing the values of social care Start factor; in traditional Chinese society, she is the traditional ideal of a harmonious society in the Perspective of benevolent management activities such as good governance and healthy development of the human essence; in Marxist sociology, social care values, or Marx's the highest value in the clear demands. Marx said: is the essential attribute of human activity, meaning it is definitely not enhance the need to complete the formation of personality needs and derived therefrom, point of view, people solve their own relationships are hosted by the non-harmonious situation and thus the value of the mixing the specific performance demands of the following four aspects: First, solve the the value of the secular aspirations of happiness; the second is to solve Relation of value of the demand. However, from the history of logic, China's modernization in the history of the value of a harmonious society demands, but because follow from political and economic, from the economy and culture and, ultimately, the way the transition to the community. Therefore, Hu Jintao, the party's seventh Political Report of the values advocated by the demands of social care can be said that a harmonious society in China's modernization process demands the highest values and ideals. The value of the tool has become a matter of course raised in the Seventeenth Report of the People First policy and social construction the value of which purport to promote.
IX, a harmonious world highlights the characteristics of the Chinese Communists respond mm human society ethics and to extend and demonstrate their own party consideration of issues of mutual interest demands with the same time, stressed that China will in international relations and affairs uphold fairness and justice, and to ; against all forms of terrorism. . in order to stabilize a variety of people to create a hegemonic undermine world peace and development and a variety of ideological terrorism, the value of the spreading arms.
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